Chief Olusegun Obasanjo Biography, Age, Political Party, Wife, Children, House, INEC Election 2023

Chief Olusegun Matthew Okikiola Ogunboye Aremu Obasanjo, GCFR , Yoruba: Olúṣẹ́gun Ọbásanjọ́ (born 5 March 1937) is a Nigerian political and military leader who served as Nigeria’s head of state from 1976 to 1979 and later as its president from 1999 to 2007. Ideologically a Nigerian nationalist, he was a member of the Peoples Democratic Party (PDP) from 1999 to 2015, and from 2018 has been a member of the African Democratic Congress party (ADC).

Born in the village of Ibogun-Olaogun to a farming family of the Owu branch of the Yoruba, Obasanjo was educated largely in Abeokuta, Ogun State. Joining the Nigerian Army, where he specialised in engineering, he spent time assigned in the Congo, Britain, and India, rising to the rank of major. In the latter part of the 1960s, he played a senior role in combating Biafran separatists during the Nigerian Civil War, accepting their surrender in 1970. In 1975, a military coup established a junta with Obasanjo as part of its ruling triumvirate. After the triumvirate’s leader, Murtala Muhammed, was assassinated the following year, the Supreme Military Council appointed Obasanjo as head of state. Continuing Murtala’s policies, Obasanjo oversaw budgetary cut-backs and an expansion in access to free school education. Increasingly aligning Nigeria with the United States, he also emphasised support for groups opposing white minority rule in southern Africa. Committed to restoring democracy, Obasanjo oversaw the 1979 election, after which he handed over control of Nigeria to the newly elected civilian president, Shehu Shagari. He then retired to Ota, Ogun, where he became a farmer, published four books, and took part in international initiatives to end various African conflicts.

In 1993, Sani Abacha seized power in a military coup. Openly critical of Abacha’s administration, in 1995 Obasanjo was arrested and convicted of being part of a planned coup, despite protesting his innocence. While imprisoned, he became a born again Christian, with providentialism strongly influencing his subsequent worldview. He was released following Abacha’s death in 1998. Entering electoral politics, Obasanjo became the PDP candidate for the 1999 presidential election, which he won comfortably. As president, he de-politicised the military and both expanded the police and mobilised the army to combat widespread ethnic, religious, and secessionist violence. He withdrew Nigeria’s military from Sierra Leone and privatised various public enterprises to limit his country’s spiralling debt. He was re-elected in the 2003 election. Influenced by Pan-Africanist ideas, he was a keen supporter of the formation of the African Union and served as its chair from 2004 to 2006. Obasanjo’s attempts to change the constitution to abolish presidential term limits were unsuccessful and brought criticism. In retirement, he earned a PhD in theology from the National Open University of Nigeria.

Obasanjo has been described as one of the great figures of the second generation of post-colonial African leaders. He received praise both for overseeing Nigeria’s transition to representative democracy in the 1970s and for his Pan-African efforts to encourage cooperation across the continent. Critics maintain that he was guilty of corruption, that his administrations oversaw human rights abuses, and that as president he became too interested in consolidating and maintaining his personal power.

Political ideology

Ideologically, Obasanjo was a Nigerian nationalist. He was committed to a form of Nigerian patriotism and the belief that Nigeria should be retained as a single nation-state, rather than being broken up along ethnic lines. In 2001, he stated that his long-term goal was “the nullification of all forms of identification except Nigerian citizenship”. He argued that dismantling Nigeria along ethnic lines would result in the ethnic cleansing and violence that had been seen during the Yugoslav Wars of the 1990s. Ilife argued that Obasanjo’s Nigerian nationalism was impacted both by his detachment from the Yoruba elite and by his time in the army, where he worked alongside soldiers from a broad range of ethnic backgrounds.

Democracy may not necessarily ensure rapid economic development or affluence but it is, at least, the best form of government so far devised that ensures reasonable participation by [the] majority of people in the means and issues that concern their governance. Democracy is the option which the governed prefer…

In the Nigerian situation, democracy is the only integrative glue that can bind different sub-national groups together into a nation with common destinies, equal status and common identity on a permanent basis.

— Olusegun Obasanjo on democracy, 1999.