OH MY GOD!!! See What The Sambian Boy’s Initiation Rites Looks Like

Ever heard of this crazy initiation? The Sambian people of Papua New Guinea practice one of the most bizarre cultures known to

westernisation. So bizarre was this culture that a cultural anthropologist, Gilbert Herdt, described their ritual act of initiation as “ritualised

homos3xuality.”

For clarity, the people of Sambia do not think of this as homos3xuality but a ritual to attain male development. To them, this ritual is

necessary to attain the status of a “warrior” compared to the weaker gender.

Once they turn seven or nine, they are taken away from their mothers. This process allows for the detachment of the boys from their

mothers who it is believed to have contaminated blood. Women are also said to possess powers (tingu) that make them easily manipulate

men. The woman’s tingu is reinforced every time she undergoes her menstrual circle. As such, there is a need to deliver these boys via a

blood-letting ceremony.

The blood-letting ceremony involves beating the boys with long sticks on their nostrils until they bleed. That way, the woman’s tingu is

completely got rid of.

Once this is done, he is made to perform fellatio on the older ones which they do not stop until they take in the semen because of the belief

that “without this ‘male milk’ they will fail to mature properly.” it is believed that the semen contains “jurungdu” a substance that will make

them stronger. More so, they are kept aside for three years and maintain a strict diet to make them stronger. Defiance against this from the

boys usually involves death.

Once they pass this stage, his father and kinsmen look for a wife for him. He has to wait until she has her first menstruaHowever, in the

1960s, things began to take another turn. As migration began and men sought to work on cocoa and rubber plantations, the desire for

initiation decreased. By the 1970s, western missionaries and traders arrived and introduced western education. For the first time in

Sambia, women and men would come together under one building with no male or female distinction to receive an education. As Herdt put

it, “schools began to displace initiation as a primary means for gaining access to valued positions within the expanding society.”

The missionaries also condemned the practice of Shaman, polygamy, and some initiation processes. However, nose-bleeding is practised

in some families to date.

But with this came exposure to alcohol, prostitution and fast money.

Then in the 1990s, a concept known as “luv” marriage came into play. Luv marriage meant that women were no longer seen as possessed

by evil or having evil powers but as equals, thus giving rise to romance.

So widespread was romance in Sambia that Herdt wrote about the s3xual revolution in his work: The Sambia: Ritual, S3xuality, and

Change in Papua New Guinea (2006), “To go from absolute gender segregation and arranged marriages, with universal ritual initiation that

controlled s3xual and gender development and imposed the radical practice of boy-insemination, to abandoning initiation, seeing

adolescent boys and girls kiss and hold hands in public, arranging their own marriages, and building square houses with one bed for the

newlyweds, as the Sambia have done, is revolutionary.”