The Zafimanelo in Madagascar locks their doors when they eat and are not seen. Likewise, the Warua of Fiji ban anyone (in particular from the opposite s*x) seeing them eat and drink.
While, from fear of sorcery, no one may touch the food that the king of Loango of Gabon leaves on his plate. Instead, it is buried in a hole in the ground.
In the opinion of savages the acts of eating and drinking are attended with special danger; for at these times the soul may escape from the mouth, or be extracted by the magic arts of an enemy present.
Among the Ewe-speaking peoples of the Slave Coast, “the common belief seems to be that the indwelling spirit leaves the body and returns to it through the mouth; hence, should it have gone out, it behooves a man to be careful about opening his mouth, lest a homeless spirit should take advantage of the opportunity and enter his body.
This, it appears, is considered most likely to take place while the man is eating.” Precautions are therefore adopted to guard against these dangers. Thus of the Bataks it is said that “since the soul can leave the body, they always take care to prevent their soul from straying on occasions when they have most need of it.
But it is only possible to prevent the soul from straying when one is in the house. At feasts, one may find the whole house shut up, in order that the soul may stay and enjoy the good things set before it.”
The Zafimanelo in Madagascar lock their doors when they eat, and hardly anyone ever sees them eating. The War will not allow anyone to see them eating and drinking, being doubly particular that no person of the opposite s*x shall see them doing so. “I had to pay a man to let me see him drink; I could not make a man let a woman see him drink.”
When offered a drink they often ask that a cloth may be held up to hide them whilst drinking. If these are the ordinary precautions taken by common people, the precautions taken by kings are extraordinary.
The king of Loango may not be seen eating or drinking by man or beast under pain of death. A favorite dog having broken into the room where the king was dining, the king ordered it to be killed on the spot. Once the king’s own son, a boy of twelve years old, inadvertently saw the king drink.
Immediately the king ordered him to be finely apparelled and feasted, after which he commanded him to be cut in quarters, and carried about the city with a proclamation that he had seen the king drink.
“When the king has a mind to drink, he has a cup of wine brought; he that brings it has a bell in his hand, and as soon as he has delivered the cup to the king, he turns his face from him and rings the bell, on which all present fall down with their faces to the ground, and continue so till the king has drunk.
When he drinks in public, as he does on extraordinary occasions, he hides behind a curtain, or handkerchiefs are held up around his head, and all the people throw themselves with their faces to the earth.
When the king of Bunyoro in Central Africa went to drink milk in the dairy, every man must leave the royal enclosure and all the women had to cover their heads till the king returned.
No one might see him drink. One wife accompanied him to the dairy and handed him the milk-pot, but she turned away her face while he drained it.
